Sunday, July 26, 2009

The latest trend in nail art



















This is really weird and :
1. I would never wear this
2.Not only looks horrible , but i think also the mantainance is it hard
3. U will look like "X-Mas tree" :)
4.We can not take wudhu
5. Islamically is it makrooh to wear nail polish



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Friday, July 24, 2009

Hijab cartoons

Three types of hijab :)






Category of hijabi styles









Not the correct way of hijabi ( the first two )






And the last two is it the inadequate hijabi which we see everyday on some arabic countries.... ( sorry i didn't mean to upset anyone )
Is is nice, but Islamically is it totally wrong !


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Ear and Nose Piercing

In Arabia a girl usually had her ears pierced at birth, and a Bedouin child may have had them pierced in two or three places.
The holes were kept open with silk cords until she was old enough to wear earrings. There were even some pieces of jewelry which attach to the nose, and then attach to other head ornaments.




Well, to be honest i never knew this , i always belived that only indian have this tradition ( as we see the pic below) ....







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Wednesday, July 22, 2009

Arabic Jewellery - Hand of Fatima - Part two


Arabic jewelry reflects the culture and heritage of people from the

Mediterranean through the Middle East. Each piece of jewelry has a meaning

and in some, a long history.



The Hand of Fatima


An Islamic alternative name for this charm :Eye of Fatima or the hand of Fatima , regarding to Fatima Zahra, Prophet Muhammad’s daughter. The other meaning in Jewish is Miriam’s hand , as regards Miriam, the sister of Aaron and Moses. It is a sort of “protection of the hand” or The hand of God“.





The evil or wandering eye is recognized by Islam. Mohammed the Prophet( saw) spoke of it, but he told his disciples to recite verses from the Qur'an to avert it, but he never recommended carrying the Khamsa, "a distant souvenir of paganism like talismans and other cabalistic symbols," ( the Fatima amulet is called a "Khamsa" in Algeria, from the Arabic word for five).
The scolars said the Hand of Fatima, medals containing verses from the Qur'an and even illuminated paintings from the Koran that some Muslims hang on the wall 'should all be banned.





Throughout northern Africa, Turkey, and in other parts of the Middle East, you can see Muslims wearing the "Hand of Fatima". This is an example of Berber jewelry that has involved religion and superstition. Fatima was the daughter of the Prophet Muhammad who married Ali, the nephew of the Prophet( saw). (It is from their descendants that the Shi'a Muslims claim a direct line of authority over Muslims.) Miracles were attributed to Fatima, such as when she prayed in the desert, it started raining. She is described as a faithful, holy woman.
This article from the Ministry of Foreign Affairs in Turkey tells of the importance of jewelry named for her:


"Almost all Anatolian (Turkish) jewelry has a special meaning of its own and its own story, and the 'Hand of Fatima Necklace' is one of these, a lovely piece of silver and gold from which silver hands are hung and in whose good luck the women of Anatolia (Turkey) believe. Its romantic story is as follows: One day Lady Fatima (daughter of the Holy Prophet Mohammed) was roasting halvah (a sesame honey cookie) in a pan in the garden when suddenly the door opened and her husband the prophet Ali entered along with a new and beautiful female slave. When the Lady Fatima saw her husband's beautiful young concubine (slave-girl), she was deeply grieved and in confusion began stirring the halvah with her hand. Because of the grief in her heart she never even felt the pain of her hand mixing the hot halvah. However, when her husband hurried to her side and exclaimed in surprise "What are you doing there, Fatima?" she felt her hand burning and the pain. Thus it is from that day on the hand of the Lady Fatima has been used in the Islamic world as a symbol of patience, abundance, and faithfulness, and thus it is that girls and women wearing this necklace from whose end the hands hang believe the hands of Lady Fatima will bring them good luck, abundance and patience."


From a Moroccan Treasures website we learn:


"The motif (pattern) of the Hand of Fatima is used everywhere in North Africa, especially in jewelry and in door knockers, naturally, because it keeps away the Evil Eye, considered to be a problem there."
"Fatima was the daughter of the prophet Mohammed, but in fact this hand has been around before Islam, and there is still much right hand-left hand magic in Morocco. The left hand is for doing bad things; it also protects against the evil eye if you put it palm up in front of you (so naturally that's an insulting thing to do to someone, implying they have the evil eye)."



But we as a trully muslims, we should never fall into those innovations over our religion, and follow the footsteps of Sheytan, this is not part of our religion as for we must follow the corect Qur'an and Sunna !


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Monday, July 20, 2009

Bedouin jewellery history - Part one








The Bedouin, (from the Arabic badawī (بدوي), pl. badū), are a desert-dwelling Arab nomadic pastoralist, or previously nomadic group, found throughout most of the desert belt extending from the Atlantic coast of the Sahara via the Western Desert, to Arabian Desert. Non-Arab groups as well, notably theBeja of theAfrican coast of the Red Sea are sometimes called Bedouin.


THE HISTORY OF ARABIAN BEDOUIN JEWELERY






Introduction: What does the Qur'an say about jewelry? In the Qur'an it states that men should not wear gold jewelry, dress to show off, must be modest and not show power or wealth through clothing or jewelry. Women had more freedom to wear jewelry to make themselves beautiful. Women of many cultures loved to wear jewelry long before Islam arrived with its influences. Women wore earrings, necklaces, belts, ankle and hand decorations, nose-rings, and more. In these cultures, jewelry was often a sign of wealth and part of the girl's dowry that she took with her when she got married.





Bedouin jewelry is common throughout the Middle East, and is usually made out of silver. Jewelry was often a part of a bride's dowry. A Bedouin bride carried her entire wealth on her person in the shape of silver jewelry and it was hers to dispose of as she wished. Gold jewelry was primarily for women; men wearing gold was discouraged in the Qur'an.





A woman’s jewelry symbolizes her status as a married women and later as a mother, as it is customary to gift one’s wife with jewelry for the birth of each child.







Arabian Bedouin jewelry is significant not only for its aesthetic qualities, but also for the historical influences it exhibits. During the course of its own evolution over many centuries, the jewelry of the Bedouin has incorporated techniques and styles of the jewelry of other long-dead civilizations. This has excited archaeologists, as these very personal objects provide a window to the past and the people who owned them. Observers have noted that similarities in the design and craftsmanship of Bedouin jewelry can be attributed to the cross-influence that migration and trade had on the region.





In Arabian custom, the color of certain stones is also deemed to affect their powers. Green, blue and red are regarded as possessing protective abilities. For that reason turquoise, agate, coral and colored glass are among the most popular materials used in antique jewelry.





Traditionally, jewelry has also been thought to have magical powers. Turquoise in particular is believed to ward off the “evil eye.” At one time, popular legend had it that a turquoise stone would glow when its wearer was happy, but when the wearer was sad, the stone would become dull. Another popular myth was that the tiny tinkling bells prominent on so many pieces of Arabian jewelry would protect the wearer by frightening off malevolent spirits with their noise.



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Saturday, July 18, 2009

Traditional Saudi Arabian houses


Paintings are very interesting from a cultural perspective is it present almost in each arabic house.
There are three main architectural styles on the Arabic peninsula: western, central, and southern.
On the western coast, the climate is hot and humid, and the houses are built to maximise the movement of the air through the rooms. The windows are built to catch the wind, there are often straight lines through the house, and the ceilings have ventilation openings to let the rising warm air out.

In the central parts and towards the east, the climate is hot and dry, but the temperature changes between the day and night are big, so the houses and streets are built to provide the maximin shadow while they accumulate warmth or cold.
The thick mud walls cool down during the night, so the houses are pleasantly cool during the day hours, and towards the evening people move out to courtyards. Then, when the cold night air forces them to go inside, the house is nice and warm until the morning hours.

The third style is found in the south, on the high altitudes, where it is cooler and where it rains more.






In a short a fast detailed - from the street, one enters the house through an elaborate doorway and steps into an entrance hall known as a dihliz.
The ground or entrance floor is reserved for men, and one never risks meeting an unveiled woman there.
The upper floors belong to the women, and a visitor cannot go upstairs without an escort.
The entrance hall floor is covered with sand or a kind of mortar called tubtab.
On one or both sides of the entrance hall are raised benches where the master of the house sits and receives casual visitors, drinks tea with them and smokes his water pipe, or shishah.
On either side of the entrance hall - sometimes on both sides - and raised above floor level, is an important sifting room called the maq'ad, which serves as a business office, or reception room for intimate friends.
It may also function as a sleeping room during hot summer afternoons, or as a storeroom for merchandise or luggage during the pilgrimage season.
Even in the most modest of houses, social activities play an important role; therefore the maq’ad is usually spacious, high-ceilinged and well-decorated. In older, wealthier houses, the maq’ad is replaced by an even more luxurious room known as the diwan, with carpets on the floor and cushions for sitting or reclining along the walls, where the men meet for receptions, take their dinner and talk business.


The advantage in beeing arab is that most arabian houses still retain the old character, in combining the old fashioned nature with the modern and luxury.

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Friday, July 17, 2009

Paris Hilton in Dubai

I love so much the jalabeya she wore at the coference in Festival City's Intercontinental Hotel.
Have a look, what do u think? Isn't it like a princess in a fairytale?






Paris Hilton




Paris takes to the catwalk




And of course how i can't notice the beautiful jeweleries she wear??
That's gorgeous....
Paris Hilton pictured at yesterday's press conference.




Here in Wafi Mall...







And this in Dubai Mall..


Paris Hilton





I don't know if the dress she chosed is it matching with those oriental jewels ....




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Tuesday, July 14, 2009

Saudi traditional clothings




Central Region of Saudi

The central region of Saudi Arabia is called the Najd or highland. Riyadh meaning "the gardens" lies in the center of Najd and was once part of a vast oasis of date palm trees and other vegetation. Historians believe that this oasis was settled in the sixth century B.C. which accounts for the fact that the town's people of the Najd have always outnumbered the nomadic people. Riyadh is now the capital of the Kingdom, but the most important Historical site in the Najd is Diraiyah.

Restoration of this town is still going on and will soon be available for view.



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Najdis have a reputation for being pious and conservative. They inherited strong ideals, and great traditions of hospitality and generousity were fostered. Occasions for celebration were eagerly sought in olden times, by the people of the Najd. Music and singing, sword dances and desert banquets brightened. The hard life of the desert. The people here particularly enjoy eloquence in both conversation and poetry and this accounts for the fact that much of the finest Arab verse was composed in this region. Poems depict the life and ideals of traditional society, which involve honor, manliness and fortitude.






The Northen Region of Saudi


The Northern region includes some of the earliest cities of Arabia, such as Jouf and the towns of Wadi as Sirhan. One of the larger Arabian Tribes, the Rwalla, travel across a "Dirah" or traditional tribal ground spanning a vast area which cross the Saudi Arabian northern border.





There is little available evidence to date developed crafts in the Northern region, but there is enough to suggest that garments were tailored by the Bedouin in the Mid-Ninteenth century. The Rwalla and Shammar tribes went to Hail for the textiles and clothes. The traditional costume of the Rwalla bedouin women which has been described as a large dark headscarf folded into a triangle. Wealthy women wore a headscarf called "Shumbar". On the top was worn headband called "Sibta".




West Region of Saudi

The Hijaz, or Western Arabia, is home to the oldest cosmopolitan centers of the Kingdom, the port of Jeddah, Taif, and the Holy Cities of Mekkah and Medina. The name Hijaz means "barrier" and refers to the great rock escarpment that, with the Red Sea, forms a natural corridor. Since the time of the Prophet, Muslims from all over the world have made their Pilgrimage to Mekkah, bringing with them their crafts and costumes which remained as an influence. It is not surprising that incredibly beautiful traditional costumes are found there, particulary in Mekkah where the women's garments are unique.





The traditional costumes worn by the town's women of the Hijaz concentrates a great deal of attention on the emblishment of the "Sidaireeya" (under blouse) and "Sirwal" (long pants) as these are designed to be worn only with the sheer Thawb, also known as Kurtah. The traditional headgear of Hijaz women is known as "Mihramah and Mudawwarah". It is composed of three pieces : the triangular "Shambar", the rectangular "Mihramah" and the square "Mudawwarah". On special occasions, elaborate diamond-studded brooches are often set at every top of the "Mihramah and Mudawwarah".









The most elaborate women's masks are from Western Arabia, particulary those worn by the various Harb and Utaybah Tribes. Burkha is made of leather or cotton textiles, both Red and Black, and variously decorated with Red paint, coins, shells, metalwork, beads, tassles and appliqued cloth. Sometimes the masks take as long as six Months to complete. The workmanship is often very skilled as Bedouin girls are taught, how to make masks from childhood. The masks are matched with Black Blue, or Green colored dresses with angular shaped sleeves.

The traditional dresses of women in Al Hada and Shefa are characterized by wide horizontal stripes of alternating Black and Blue color, with a peculiar piece of embroidery on the chest and a headgear that is unique for these areas. Similarly elegant are the costumes worn by women in Malik and Harith. These dresses typically have a grid of horizontal and vertical stripes from waist down to the hem. A piece of embroidery made out of colored beats adorns the chest and matches a similarly constructed elegant mask. A dark colored head corer, gracefully falling to the back, completes the set.




South Region of Saudi


We now move on to the highlands of the South-Western region which is composed of the highland of Asir and the narrow coastal strip of Tehama.


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Asir means "difficult region" and refers to South-West Arabia where the terrain comprises high peaks, deep terracted valleys, plateaus over 1,200 Meters high and coastal lowland. Because the Asir was nor easily accessible in the past, it was partially isolated from the rest of the Arabia, giving rise to great individuality of costumes customs.

The most prevalent traditional female garment of the Asir is a straight-sleeved, shaped Kaftan. The traditional dress sometimes has so much embroidery, that at a distance, the base textile appears to be multi-colored rather than black.

Women rarely veil in the South-West but do cover their heads in most areas of the Asir. There are many kinds of Headgear in the region including unusual heavily decorated cotton hoods and several styles of straw hats.

Lot of ornamentations is worn with the colorful costumes of the Asir women. Rijai, a Tehama stone-built village, is famous for its goldsmithing, while Najran, at the Southern tip of the mountain chain, traditionally produced chunky silver Bedouin jewelry. Ornaments of the South-West are often fashioned from a combination of leather and silver.





Eastern Region of Saudi


The Eastern province of Saudi Arabia, sometimes referrd to as Al Hasa, was once famous for its magnificent palm grovers and pearls. The region comprises vast sandy shores and salt flats, the drifting sands of the Dahna Desert, a rock plateau called the Summan, and a section of the great Southern Desert, the Rub al-Khali, also known as the Empty Quarter.



For a woman in the Eastern province (Gulf area) has been a sheer over-dress with enormous sleeve openings. It is the fashion to draw one sleeve up over the head to form an elegant hood. It is known as the "Thawb Nashal". The other woman's traditional garment still popular today as a hooded cloak known as "Bukhnuq".



Traditional headgear for rural women in the Eastern province was the "Umm Raugella" a black rectangle consisting of four segments. This was worn over the hair and hanging down over the neck of the Thawb. Town women added the "Milfa" a straight piece of black cotton cloth drawn over the lower part of the face. Some wome wore a short mask (Burkha) is known as "Batula".


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